These are the good old days part II!

I bounded up the stairs just now at home having returned from the movies alone. At my farewell lunch with colleagues from AUT just before Christmas I was taken to blog about the good old days. Woody Allen’s Midnight in Paris explores both the glorious beauty of Paris and the good old days. On his midnight strolls through Paris whilst visiting with his fiance and future in-laws, Gil Pender, a screenwriter and budding author,  travels back to the good old days. He finds himself mixing with Hemmingway, Picasso and others. Okay, so it’s not real, but hell, you don’t go to the movies for reality!

It’s a delightful romantic comedy and I can’t believe it took me so long to see it. This week I started my new role at PwC. There’s been grief from parting and finishing and wondering whether I was living in the good old days these last few years. Now I know I was for certain.

In the last year or so I’ve come to know a very special man, the poet Sam Hunt, and now be privileged to help him to find more places to perform to those that would appreciate him. He offers much to those seeking to find their grounding and understand their moral compass. Beyond Martin Seligman’s pleasant life of material pleasures, beyond the good life of maximising capability and achievement to the meaningful life characterised by connectedness to a greater whole.

I am not sure yet why I am connecting these diverse events – the good old days, Midnight in Paris, Sam Hunt and the meaningful life, but it’ll come as we continue.

I don’t always have it, but I have enough of a sense of the meaningful life to value it, want it and know that it is my key to happiness.  I’m honoured to have such a reputable firm as PwC take a chance on me to make a difference for them and add value both to them and their clients. I’ll try my best to do so.

Midnight in Paris reminded me to treasure the meaning I already have, and the meaning I am once again starting to build in a new place.  But starting new isn’t really starting new. It’s building on what exists and all the meaning I have built in leadership development, before that in investigation, and more recently connecting with Sam, is part of that base.

It was scary, but now it’s exciting and much more connected. Whatever you do, connect it with what brings meaning. Otherwise, why do it?

There’s a line: meaning for happiness. Maybe that should have been the title of the blog.

Stephen

Special matters

Two new elements, named 114 and 116 joined the periodic table this week. I didn’t see that on the television news, which isn’t surprising as I’m such a rare watcher of television. This evening I was home and watched though, as there was a plane emergency that I’d heard about on the radio while driving. Then there was $1 ski passes, an IT hiccup in the police communications system that didn’t create any problems other than greater use of pen and paper and, before I started drifting off, some redundancies and the OCR announcement today.

The president of the International Criminal Court says he might have evidence of institutionalised rape in Libya i.e. soldiers are being supplied with sexual performance enhancing drugs (I should have just said Viagra, now I have) – but it’s not funny at all, in fact if it’s true is appalling – to facilitate mass rape of women and children. Their own people.

In my observation, somewhere from the centre to the margins of any institution that purports to own morals are things that truly moral people find repugnant. For example, fundamentalists of any description have moral rules about stealing, murder, rape etc which we can all relate to, in fact we don’t need them as “rules” as we’re moral. But go out a little and you’ll likely find that it becomes immoral to, for example, divorce or work on certain days. None of these things are morals, they’re rules. Or is it circular? They might think that they are morals if you view the deemed inappropriate behaviour as immoral. But why do you view it as immoral? Dig a little deeper and you’ll find the rule that sits behind the so-called (and I’d say fake) moral.

Which of course begs the question about how we get morals. And do they change? There’s greater minds than mine alive today who can argue that morals are part of us, and part of us that grows as we evolve and develop greater insights into our own happiness. We’ve been finding new elements on average every two and a half years for the last 250 years. If we looked back 250 years we’d find some pretty strange things called morals. Strange for many of us, but not so strange for some people, still stuck in the rule book.

So does all this matter? Yes. It matters greatly if a government assaults its citizens. It’s an outrage and the work of evil people. Or an organisation spreads lies about the preventative impacts of condoms, to conform to its “rules”. Even as we evolve and grow, parts of our species stagnates, goes backwards, but I hope, will again lurch forward again one day.

A lot of variations in perceptions of right and wrong – morals – have surfaced in this information age. At the same time our understanding of our environment marches on, and new elements are discovered and put on the school science tables.

These elements are special matters in our world. Science quietly advances and challenges our thinking of what we assume is static and settled. No chance. Morals are like science too, which we’ll keep growing and evolving. I hope we will look back and wonder how primitive we were.

Morals are special matters too, that deserve our special attention to ensure we are all happy. That’s the core of what a moral is about. Whether in Tripoli or Takapuna.

Stephen

True Colours

My friends from Melbourne have gone, leaving as they always do, a selection of olives, cheeses, sun dried tomatoes, cold meats and other delectable items which I’ve turned into a colourful, tasty and nutritious meal to suit me right now.  It’s a rainy evening, this Equinox, and I’m cosy after a 26km run and shower. Comfortable.

This boy unknown to me at the Grey Lynn Festival in November seemed very proud of his new colours!

Speaking of running, we had two marathon Seinfeld sessions and I’m continuing tonight solo. Jerry and Kramer have just run into someone who called Jerry a phoney five years ago. “Is Jerry still mad at me for the phoney comment?”. “Oh no” said Kramer “it’s water near a bridge!”.  “Maybe I’ll see you in another five years”, said Jerry.

At the risk of showing your true colours sometimes you feel the need to say something that has the potential to cause injury. In your own language, the truth might hurt. In the recipient’s eyes, you’re showing unpleasant, but true colours.

Last week I ran a great workshop on story telling (well I thought is was great anyway!). As you might expect I started with a story. The story started with the events of 22 February 2011 with my son Thomas and Dad in Christchurch. And somehow I went to a classic photograph of my parents in 1952 in Queen Street, taken by a roving street photographer and restored by me for their 55th wedding anniversary (actually the credit for the restoration goes to my talented former assistant Ivana Dimovski). The photograph stirs deep thoughts in me, of a young couple in love and makes me reflect back over the 48 years or so that my DNA has been part of that union. And because it means that much I like to be clear.  So in the weekend I had a ‘showing my true colours’  moment, because something challenged my values that I didn’t think had been properly dealt with.

So this blog is written I admit with a slightly bruised feeling – I’m the one that’s done the bruising – and I don’t feel flash for doing it. Funny how you can bruise yourself when showing your true colours. And I forgot the power of the story for a moment – I did the telling bit, but not the story with all it’s grit, love, rights, wrongs and meaning. And without doubt I made somethings that were actually good, not good, to justify my sense of wrong.

The story of life is gritty and true colour moments come and go.  With those that really matter they are building blocks to greater meaning. Nice words, probably true, but I need to tell myself, easy fella, make sure I don’t do more harm than good in my truth moments. And remind myself that the buttons that get pushed – mine is usually around transparency when the water is still near the bridge – are my buttons, not everyone elses.

And the couple in the photograph in 1952 are just the best parents you could ever ask for and if you don’t know that about someone special in your life, maybe you’re afraid of the true colour moment, maybe you never recovered from a true colour moment, maybe the water is near the bridge and you haven’t had the courage to let it flow. Whatever the reason don’t wait for the next Equinox to realise that it’s time to sort it. And don’t save up some crap until the next Equinox either.

I recently wrote about a cousins barbecue at the memory-filled Stanmore Bay where most of us there shared some DNA.  But remember, your DNA only lasts for so long.

Stephen

Say it for Valentines Day leader

Two news items came out in the last couple of days concerning religion. One was about the leaders of one religion saying it was against the religion and it was immoral for unmarried people to celebrate Valentines Day as terrible things (my words!) might happen, like kissing and sex. Then two religions are accused of marrying off 13 year-old-girls. Apparently, if it’s within the confines of a religion then it can be moral, if it’s like, not.

Of course religion has no right to own morals any more than I have and one should never be confused with the other. Otherwise, we end up doing all sorts of things from the downright stupid (like not allowing young people to court) to forcing children to marry. Religion might agree with some of my morals, like not stealing, not killing and not perjuring myself. Thankfully in this beautiful country (I’ve just had a late evening walk on Tamaki Drive from St Heliers to Kohimarama which puts the phrase beautiful country in my mind!), most of us realise the difference between morals and man-made rules.

When John Key was asked today at the Big Gay Out if he supported civil unions he refused to answer. It is reported that he voted against the legislation when it was introduced into Parliament. I guess it was a conscience vote, whatever that means. I wonder why he wouldn’t say whether or not he supported it. To at least some of the people there, it is probably important to know what his view is, especially as he had previously voted against it. And he’s the leader of our great country.

If you want to enter into a contract with another person of your own free will, go for it. It’s none of my business and if you don’t kill or steal while you’re doing it, I wish you luck. If you’re a young person and you want to express your love for another person on Valentines Day, go for it. Do the same if you’re older, whether you’re in a contract or not. None of this is my concern. So should we be concerned of a leader who thinks he or she can tell you whether or not you can even do any of these things?

Yes, because, if the answer is no you can’t do it, then we are entitled to ask: Why? A leader, especially a political one, should empower and enable us to live happy and authentic lives. Anything else is a slippery slope to places you don’t want to go. If the answer is no on moral grounds, that’s even more disturbing. What moral? Where could such a thing have come from?

But this is a leadership blog! And I reckon that there is an important leadership question in all of this: say it when it’s important to your followers. Agree with you or not, you’ll be seen as authentic. And if you really don’t want to say, you might like to ask yourself, why not?

Whatever the origins of Valentine, if it’s for you and gives you and your loved one happiness, enjoy. Don’t let anyone stop you. It’s your right to be happy.

Stephen